Four Facts of Hinduism

Karma

Karma is what the soul undergoes in one of two ways, according to whether its actions are virtuous or not; but both kinds subsist until the end of enjoyment in this world.
-Svayambu Agama

God's cosmic law of karma governs our life experiences through cause and effect. As God's force of gravity shapes cosmic order, karma shapes experiential order. Through karma, your thoughts, emotions and deeds-whether good, bad or mixed-return to you. Thus, karma is your teacher. It imparts the lesons you need and are able to meed. FOr it is a divine law that no karmic situation will arise that exceeds your ability to resolve it. Karma is not fate. You have free will. No God or external force is controlling your life. It is your own karmic creation. To be responsible for your karma is strength. To blame another is weakness. Therefore, remember God's great law of karma and act wisely.

Reincarnation

Through his past works he shall return once more to birth, entering whatever form his heart is set on. This mightyl soul unborn grows not old, nor dies, for the soul is immortal and fearless.
-Brihadaranyaka Upanishad

Your soul is an immortal body of light. Its Absolute and superconscious essence is identical to with God. Yet, this identity needs to be realized and unfolded within the soul. Toward this goal your soul undertakes many, many lifetimes in a physical body. You are now the sum total of all your past lives. You undergo every concievable human experience as the forces of the body, ego and desire manifest. In the latter lives the forces are transmuted toward spirituality. Finally, your soul realizes God. After resolving all residual karmas, your soul no longer incarnates into human form. As the Agamas and Vedas teach, the soul continues its evolution in the inner worlds. Therefore, you live joyously, strive for spiritual unfoldment and do not fear death.

Dharma

May noble wisdom come to us from all sides, undeceived, unhindered, overflowing, so that the Devas may always help us onward, unceasing is their care, our Guardians day by day.
-Rig Veda

Dharma is God's Devine Law, the law of being. Dharma is to the individual what its normal developement is to a seed-the orderly fulfillment of an inherent nature and destiny. When following dharma you are in harmony with the cosmic order; you abide close to God. The moral dimension of Hindu dharma is embodied in the eithet yamas (restrains) and eight niyamas (observances). The yamas are: non-violence' not stealing; disciplining desire; abjuring lust and greed; curbing arrogance and anger; not lying; avoiding injustice; shunning wrongdoing and evil company. The niyamas: be pure in body, mind and speech; love mankind; seek contentment; cultivate devotion; develope forbearance; give charitably; study the scriptures; preform penance and sacrifice. Every person has his or her path; worship God, and your dharma will become clear.

Worship

Offering of perfumed substances, floweers, incense, lamps and fresh reuit-these are the five elements of the traditional puja which culminates with offering of the lamps.
-Kamika Agama

Worship expresses our profound love for God. Puja, bhajan, prayer and meditation are all worshipful means of direct, personal communion with God and Gods. God, Gods and devas are all real beings dwelling in the inner worlds. They can and want to help you in every aspect of your life. This they do in accord with your own patterns of karma and dharma. Daily, personal puja at home keeps you God-conscious and your home holy. God has established many temples to allow us to intimately communicate with Him. Temple puja opens a channel to God. Through His personal presence and shakti, prayers are answered, karma softened, spiritual unfoldment guided. Surrender, worship with intese love, and God hears.

These four facts-karma, reincarnation, dharma, worship-are the essence of the Vedas and Agamas and the fabric of every Hindu's life. Speak of them to all who will listen, They are the heritage of all souls.